Quote from: Lily on May 11, 2006, 05:03:03 AMQuote from: Miss P on May 10, 2006, 01:30:42 AMFirst, black people of all class backgrounds face racism. (But you know that, right? Because I'm just not interested in having that argument.)I'm not doubting that. However, I'm not sure AA is exclusively about racism. If it were, Asians would still be entitled to it.Quote Second, she said her family was not always rich. Do all people who aren't rich make their children work 40 hours a week, in contravention of our labor laws and human rights obligations? She doesn't need to have worked 40 hours a week to have experienced poverty or working poverty or lower-middle-classdom or middle-classdom or whatever, right? Your question seems bizarre to me. I think you're misunderstanding my point: I'm not saying that she wouldn't have felt the impact of being poor. My point is about how her word choice reflects perceptions.QuoteAlso, we all know that the accepted rationale for affirmative action in law school admissions is the diversity of the profession and not remedying disadvantage. So really, why does this matter at all?Who's defining "accepted rationale"? I don't follow AA debates in the media as closely as I do other issues, but I've frequently seen it justified by AA supporters as being necessary to remedying disadvantage. I've also frequently seen the idea that it's necessary to produce lawyers who are sensitive to people coming from disadvantaged backgrounds. Sorry for the extremely long post above. Much more briefly:No, racism is not the exclusive basis for affirmative action. But to the extent that it affects people's educational opportunities, I think it is a reasonable basis for affirmative action. That's all I meant.By "accepted rationale," I meant the one accepted by the Supreme Court in Grutter. That decision allowed race-based affirmative action in public law school admissions in order to ensure the diversity of the profession. It did not allow schools to use lower scores as a remedy for past disadvantage (or at least it did not allow them to consider race itself as an index of past disadvantage).I think present-day disadvantage, past disadvantage, and the diversity of the profession should be considerations in admission, FWIW.
Quote from: Miss P on May 10, 2006, 01:30:42 AMFirst, black people of all class backgrounds face racism. (But you know that, right? Because I'm just not interested in having that argument.)I'm not doubting that. However, I'm not sure AA is exclusively about racism. If it were, Asians would still be entitled to it.Quote Second, she said her family was not always rich. Do all people who aren't rich make their children work 40 hours a week, in contravention of our labor laws and human rights obligations? She doesn't need to have worked 40 hours a week to have experienced poverty or working poverty or lower-middle-classdom or middle-classdom or whatever, right? Your question seems bizarre to me. I think you're misunderstanding my point: I'm not saying that she wouldn't have felt the impact of being poor. My point is about how her word choice reflects perceptions.QuoteAlso, we all know that the accepted rationale for affirmative action in law school admissions is the diversity of the profession and not remedying disadvantage. So really, why does this matter at all?Who's defining "accepted rationale"? I don't follow AA debates in the media as closely as I do other issues, but I've frequently seen it justified by AA supporters as being necessary to remedying disadvantage. I've also frequently seen the idea that it's necessary to produce lawyers who are sensitive to people coming from disadvantaged backgrounds.
First, black people of all class backgrounds face racism. (But you know that, right? Because I'm just not interested in having that argument.)
Second, she said her family was not always rich. Do all people who aren't rich make their children work 40 hours a week, in contravention of our labor laws and human rights obligations? She doesn't need to have worked 40 hours a week to have experienced poverty or working poverty or lower-middle-classdom or middle-classdom or whatever, right? Your question seems bizarre to me.
Also, we all know that the accepted rationale for affirmative action in law school admissions is the diversity of the profession and not remedying disadvantage. So really, why does this matter at all?
Pish, J only wants to waste YOUR time. Get wise.
This is where we fundamentally differ. I think that schools should take the most qualified applicants, based mostly on numbers and to some degree interesting life experiences (note: being a URM does not, in itself, qualify as an interesting life experience). If this means that the whole class is comprised of Long Island Jews and Asians, so be it.
Roloson has been great, not heroic. Yeah, we'll see what happens. If Cheech gets some goals, I think we've wrapped this series up. Without finals now I'd go to game 5.Where can I have a class of only Asians and Long Island Jews? That would be my dream school. Are any of the NYC schools like that?
This is the part I wonder about. I've noticed that undergrad and law schools tend to be very intellectually lazy in the admissions process, at least compared to the graduate admissions programs I'm familiar with. Even though what I'm about to say is anecdotal, I've seen that laziness reflected in the makeup of the student bodies. In all my time in and around Penn and Princeton, I only met two minority from a truly poor background, and they both attended good private schools thanks to parental tuition benefits. While the minorities were less affluent than whites, I couldn't find anyone from Strawberry Mansion. Now, I know it makes sense to hide your background at these schools, but I'm good at spotting the little things. (Sadly, not House or Veronica Mars level, but "you speak in the passive voice a lot; are you from Kiev?" good.)
That's cool how you referenced a case.
I'm so far from the end of my tether right now that I reckon I could knit myself some socks with the slack.
Quote from: Miss P on May 12, 2006, 12:52:21 AMYou know, I have a fairly rigid socialist training, and I was loath to admit it for a long time, but race really does matter. African American and Native American and Latino and Hmong (etc.) communities need lawyers to represent them, lawyers who reflect them and who understand the specific dynamics of their racial experiences. I work with many lawyers who represent a racial group that is different than their own, and I think that's great. But I've also noticed how, occasionally, these lawyers don't "get" things, how sometimes folks just want to talk to someone who understands better, who looks like them, who speaks a bit of Kreyol, whatever. I think that's fair.But on the other hand, you probably think that it is racist to only want to marry/date people of your own race, or to only work with such people. Isn't your position inconsistent?
You know, I have a fairly rigid socialist training, and I was loath to admit it for a long time, but race really does matter. African American and Native American and Latino and Hmong (etc.) communities need lawyers to represent them, lawyers who reflect them and who understand the specific dynamics of their racial experiences. I work with many lawyers who represent a racial group that is different than their own, and I think that's great. But I've also noticed how, occasionally, these lawyers don't "get" things, how sometimes folks just want to talk to someone who understands better, who looks like them, who speaks a bit of Kreyol, whatever. I think that's fair.
Quote from: Googler on May 12, 2006, 12:57:03 AMBut on the other hand, you probably think that it is racist to only want to marry/date people of your own race, or to only work with such people. Isn't your position inconsistent?There's a significant difference between wanting to work with only your own race and actively pursuing a single-race workplace. The former is usually motivated by laziness and ignorance while the latter is usually motivated by hatred.As for only wanting to date your own race, so what? I would hardly delude myself into thinking I'm putting down an entire race of people by choosing not to date them.
But on the other hand, you probably think that it is racist to only want to marry/date people of your own race, or to only work with such people. Isn't your position inconsistent?
Quote from: Miss P on May 12, 2006, 01:12:58 AMQuote from: Alec. on May 12, 2006, 01:10:58 AMQuote from: Googler on May 12, 2006, 12:57:03 AMBut on the other hand, you probably think that it is racist to only want to marry/date people of your own race, or to only work with such people. Isn't your position inconsistent?There's a significant difference between wanting to work with only your own race and actively pursuing a single-race workplace. The former is usually motivated by laziness and ignorance while the latter is usually motivated by hatred.As for only wanting to date your own race, so what? I would hardly delude myself into thinking I'm putting down an entire race of people by choosing not to date them.A much better response than my benedryl-addled muddle. Thank you.My response made sense? Sweet.I thought my tequila filled bloodstream would have made my response less than coherent.
Quote from: Alec. on May 12, 2006, 01:10:58 AMQuote from: Googler on May 12, 2006, 12:57:03 AMBut on the other hand, you probably think that it is racist to only want to marry/date people of your own race, or to only work with such people. Isn't your position inconsistent?There's a significant difference between wanting to work with only your own race and actively pursuing a single-race workplace. The former is usually motivated by laziness and ignorance while the latter is usually motivated by hatred.As for only wanting to date your own race, so what? I would hardly delude myself into thinking I'm putting down an entire race of people by choosing not to date them.A much better response than my benedryl-addled muddle. Thank you.