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Author Topic: Oil & Gas Law  (Read 323 times)

LesGrossman

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Oil & Gas Law
« on: October 13, 2011, 12:48:26 PM »
I'm taking a course in Oil & Gas law this semester and I can't seem to find an exam archive of oil & gas exams anywhere. Those that I did find at certain schools' websites require a username and a password. My school does not have any of them archived even though they have been offering the class almost every semester since 2006. Any ideas as to where I might find some recent oil & gas exams to go over?

I think this is the most frustrating part of being a 2L. I was able to find a bunch of past exams for all of my 1L courses/professors, but that is not the case this year.

charming, so

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Re: Observation 'What Is' Observer Is Observed
« Reply #1 on: April 09, 2012, 05:16:50 PM »
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So what is the correct action in which there is no will, no choice, no desire - Now is it possible to see, to observe, to be aware of the beautiful and the ugly things of life and not say "I must have" or "I must not have"? Have you ever just observed anything? Is there an action in which there is no motive no cause-the self does not enter into it at all? Of course there is. There is when the self is not which means no identifying process takes place.... Effortless observation....choiceless observation.... There is the perceiving of a beautiful lake with all the color and the glory and the beauty of it, that's enough. Not the cultivating of memory, which is developed through the identification process. Right?

You want more and more and more and more, and "the more" means that the past sensation has not been sufficient ... A mind which is seeking the 'more' is never conscious of 'what is' because it is always living in the 'more'-in what it would like to be, never in 'what is'. ... meditation is actually seeing 'what is'... when no identification .... not identified by thought .... There are only sensation.

So we are asking is there a holistic awareness of all the senses, therefore there is never asking for the 'more'. I wonder if you follow all this? Are we together in this even partially? And where there is this total-fully-aware-of all the senses, awareness of it-not you are aware of it .... the awareness of the senses in themselves -- then there is no centre -- in which there is awareness of the wholeness. If you consider it, you will see that to suppress the senses ... is contradictory, conflicting, sorrowful .... To understand the truth you must have complete sensitivity. Do you understand Sirs? Reality demands your whole being; you must come to it with your body, mind, and heart as a total human being .... Insight is complete total attention ...

I wonder if you know what it means to be aware of something? Most of us are not aware because we have become so accustomed to condemning, judging, evaluating, identifying, choosing. Choice obviously prevents awareness because choice is always made as a result of conflict. To be aware .... just to see it, to be aware of it all without any sense of judgement .... Just be aware, that is all what you have to do, without condemning, without forcing, without trying to change what you are aware of ..... if you are aware choicelessly, the whole field of consciousness beings to unfold ..... So you begin with the outer and more inwardly. Then you will find, when you move inwardly that the inward and the outward are not two different things, that the outward awareness is not different from the inward awareness, and that they are both the same.

Be alert to all your thoughts and feelings, don't let one feeling or thought slip by without being aware of it and absorbing all its content. Absorbing is not the word, but seeing the whole content of the thought-feeling. It is like entering a room and seeing the whole content of the room at once, its atmosphere and its spaces. To see and be aware of one's thoughts makes one intensively sensitive, pliable, and alert. Don't condemn or judge, but be very alert. To see "what is," is really quite arduous.

To observe 'what is', the mind must be free of all comparison of the ideal, of the opposite. Then you will see that what actually 'is', is far more important than what 'should be'....

What we call living is conflict and we see what that conflict is. When we understand that conflict -- 'what is' is the truth and it is the observation of the truth that frees the mind. There is also much sorrow in our life and we do not know how to end it. The ending of sorrow is the beginning of wisdom. Without knowing what sorrow is and understanding its nature and structure, we shall not know what love is, because for us love is sorrow, pain, pleasure, jealousy. When a husband says to his wife that he loves her and at the same time is ambitious, has that love any meaning? Can an ambitious man love? Can a competitive man love? And yet we talk about love, about tenderness, about ending war, when we are competitive, ambitious, seeking our own personal position, advancement and so on. All this brings sorrow. Can sorrow end? It can only come to an end when you understand yourself, which is actually 'what is'. Then you understand why you have sorrow, whether that sorrow is self-pity, or the fear of being alone, or the emptiness of your own life, or the sorrow that comes about when you depend on another. And all this is part of our living. When we understand all this we come to a much greater problem, which is death. Please bear in mind that we are nor talking about reincarnation, about what happens after death. We are not talking about that, or giving hope to those people who are afraid of death.

...'what is' is not static, it is a movement. And to keep with the movement of 'what is' you need to have a very clear mind, you need to have an unprejudiced (not a distorted) mind...

Watch what is happening inside you, do not think, but just watch, do not move your eye-balls, just keep them very, very quiet, because there is nothing to see now, you have seen all the things around you, now you are seeing what is happening inside your mind, and to see what is happening inside your mind, you have to be very quiet inside. And when you do this, do you know what happens to you? You become very sensitive, you become very alert to things outside and inside. Then you find out that the outside is the inside, then you find out that the observer is the observed.

As long as there is the thinker and the thought, there must be duality. As long as there is a seeker who is seeking, there must be duality. As long as there is an experiencer and the thing to be experienced, there must be duality. So duality exists when there is the observer and the observed. That is, as long as there is a centre, the censor, the observer, the thinker, the seeker, the experiencer as the centre, there must be the opposite.



"The observer and the observed" is a central tenet of Krishnamurti's philosophy. When we look into ourselves (admittedly an uncommon activity, especially in America), there is a division between 'my thoughts and feelings,' and 'me.' You begin asking, 'what is this observer that stands apart, observing emotions and thoughts in oneself as if they're separate?'  Then one day, there comes an explosion of insight. At a non-verbal level you see that the 'observer' is an illusion that the mind continually fabricates. There is no separation the observer and the observed are one and the same! :)

At that moment the veil is lifted, and you truly see a bird for the first time, without the screen of words and images, knowledge and association. There is only the actuality of the bird, with its vibrant color, form, and being. There was also an inchoate insight into the very roots of human division and alienation.

It's like holding a mirror up to a mirror. At first it seems like an 'infinite regress,' but then the observer spontaneously dissolves. What remains is simply the brain observing the contents of the mind (which include emotions), without the illusory entity standing apart judging and evaluating.

Keep observing, and the past unfolds like a scroll rolling out before one's eyes. First, bits of the movie seen last night might replay on the screen of the mind. Then some old, unresolved emotion may arise. One does nothing, simply watches, and in the watching without the watcher, the past tells its story, and yields to the present.

http://www.lawschooldiscussion.org/index.php?topic=4014964.msg5209035#msg5209035


Sorry for posting on this thread - but I became extremely curious as to what exactly this post entails - so if anyone can offer some kind of explanation, please do.
The severity of the itch is proportional to the reach.