[...] Freud had had similar uncharacteristic reactions to "Totem and Taboo" and later would to "Moses and Monotheism," two other works he was inclined to publish anonymously.
That conviction I acquired a quarter of a century ago, when I wrote my book on "Totem and Taboo" (in 1912), and it has only become stronger since. From then on I have never doubted that religious phenomena are to be understood only on the model of the neurotic symptoms of the individual, which are so familiar to us, as a return to of long-forgotten important happenings in the primeval history of the human family, that they owe their obsessive character to that very origin and therefore derive their effect on mankind from the historical truth they contain.
The story is told in a very condensed way, as if what in reality took centuries to achieve, and during that long time was repeated innumerably, had happened only once.
The strong male was the master and father of the whole horde, unlimited in his power, which he used brutally. All females were his property, the wives and daughters in his own horde as well as perhaps also those stolen from other hordes. The fate of the sons was a hard one; if they excited their father's jealousy they were killed or castrated or driven out. They were forced to live in small communities and to provide themselves with wives by stealing them from others. The one or the other son might succeed in attaining a situation similar to that of the father in the original horde. One favored position came about in a natural way: it was that of the youngest son, who, protected by his mother's love, could profit by his father's advancing years and replace him after his death. An echo of the expulsion of the eldest son, as well as of the favored position of the youngest, seems to linger in many myths and fairy-tales. The next decisive step towards changing this first kind of "social" organization lies in the following suggestion: the brothers who had been driven out and lived together in a community clubbed together, overcame the father, and – according to the custom of those times – all partook on his body.
Mankind as a whole also passed through conflicts of a sexual aggressive nature, which left permanent traces, but which were for the most part warded off and forgotten, later after a long period of latency, they came to life again and created phenomena similar in structure and tendency to neurotic symptoms.
It is specially worthy of note that every memory returning from the forgotten past does so with great force, produces an incomparably strong influence on the mass of mankind, and puts forward an irresistible claim to be believed, against which all logical objections remain powerless – very much like the credo quia absurdum.
In the course of thousands of centuries it certainly became forgotten that there was a primeval father possessing the qualities I mentioned, and what fate he met.
hold that the concordance between the individual and the mass is in this point almost complete. The masses, too, retain an impression of the past in unconscious memory traces.
Men have always known – in this particular way – that once upon a time they had a primeval father and killed him.
The Jews, who even according to the Bible were stubborn and unruly towards their law-giver and leader, rebelled at last, killed him, and threw off the imposed Aton religion as the Egyptians had done before them.
In the course of time Jahve lost his own character and became more and more like the old God of Moses, Aton.
Dear Pericles, Moses and the Tablets, Rembrandt By all accounts, the revelation at Sinai was one of the great moments in religious history, sufficiently powerful to have transformed a complaining and bedraggled mixture of slaves and rabble into a God-enthused nation dedicated to the ideal of perfecting the world in the kingship of the Divine. The one tangible result of that one-time-epiphany came in the form of two tablets recording the Ten Commandments. After 40 days and 40 nights on the mountain with God, Moses descended from Sinai, carrying "tablets inscribed on both their surfaces ... The tablets were God's work, and the writing was God's writing." However, the Israelites sank to the depravity of worshipping a golden calf when Moses, their leader, did not return when expected. Moses became enraged by the Israelites' idolatry, and he smashed the tablets, written by the finger of God, to smithereens. At the same time, the great prophet-leader of his people beseeched God to forgive the errant tribes, and caused the Almighty to present a second set of tablets replacing the first.Now Freud contended that while rising and letting the tablets slip, Michelangelo's Moses gained control of his rage; thus, the right hand was retracted in the beard, pulling it along in the wake of his gesture, and clamping down on the slipping tablets along with the tension of his inner right arm. Freud believed that Michelangelo's Moses was and always will be a figure in the act of restraining himself from rising in the anger of his own passion.
For example most cocaine users do not lose control. Apparently some "control mechanisms" exist and they are not restricted to cocaine. This conclusion has been reached by a growing number of drug researchers. A full understanding of control mechanisms is still lacking as well as a a thorough theoretical investigation of this concept itself. But, assuming the validity of such a concept, one of the regulators of drug use might very well be a relative change in drug related pleasure when drug use exceeds certain limits. A cocaine study has showed for instance that when a level of use of 2.5 grams of cocaine per week is exceeded, the number of reported unpleasant negative effects rises steeply. This could very well be one of the explanations of why levels above 2.5 gram per week are so rarely maintained over longer periods in experienced cocaine users, even though many respondents are very well able to financially support such levels of use.
Don't get me started with doctors and their stupid perscriptions! My aunt (my mother's sister) was perscribed monstrous amounts of aspirin for quite a few years. She was taken to the ER one night and underwent surgery for perforated ulcer.
Quote from: ambrosia on November 04, 2008, 10:25:36 PM[...]It's like holding a mirror up to a mirror. At first it seems like an 'infinite regress,' but then the observer spontaneously dissolves. [...][...]A very good way to put it! In Russell Edson's "The Tormented Mirror" there's this patented technique in creating a world of reverberation by holding a mirror up to a mirror. In doing so, the poet opens up a wormhole into the possibilities of being. Edson's poem "Sleep," permits the reader to examine some reflections of reflections beneath the mundane reflection of those who are supposedly awake and bored with day-to-day existence:SLEEPThere was a man who didn't know how to sleep; nodding off every night into a drab, unprofessional sleep.Sleep that he had grown so tired of sleeping.He tried reading The Manual of Sleep, but it just put him to sleep. That same old sleep that he had grown sotired of sleep-ing ...
[...]It's like holding a mirror up to a mirror. At first it seems like an 'infinite regress,' but then the observer spontaneously dissolves. [...][...]
[...]When they react to early traumata, when an Oedipus or castration complex is examined, other than purely personal experiences seem to emerge. [...]
LOL miska - the punch line appears to be "Buy Buy Baby!"
Every action bears the mark of individuality. For god's sake, your two ears are not identical to one another.
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