Friedrich Nietzsche called the State a cold monster.
[...] We know too little, and may never know enough, of human psychology to weigh and measure the relative values of this or that factor in determining man's conduct. To form such dogmas in their social connotation is nothing short of bigotry; yet, perhaps, it has its uses, for the very attempt to do so proved the persistence of the human will and confutes the Marxists. Fortunately even some Marxists are beginning to see that all is not well with the Marxian creed. After all, Marx was but human - all too human - hence by no means infallible. The practical application of economic determinism in Russia is helping to clear the minds of the more intelligent Marxists. This can be seen in the transvaluation of Marxian values going on in Socialist and even Communist ranks in some European countries. They are slowly realizing that their theory has overlooked the human element, den Menschen, as a Socialist paper put it. Important as the economic factor is, it is not enough. The rejuvenation of mankind needs the inspiration and energizing force of an ideal.
[...]Galton and many of his contemporaries rejected free will, claiming with circular logic that science had disproved this supposedly antiquated religious conception. (This was circular reasoning because they defined science to exclude free will, and then claimed that science disproved free will). Their insistence on determinism effectively ostracized religious or spiritual conceptions of human nature. The new fields of psychology, sociology, and anthropology, which only became institutionalized in the late 19th and early 20th centuries, generally embraced this deterministic view of human behavior. By rejecting free will and embracing determinism, Galton and his contemporaries were left with three main options: humans were either the product of their biological makeup, or they were the product of their environment, or they were the product of some combination of heredity and environment. Either form of determinism (or hybrids thereof) reduces humans to inputs, either from internal or external influences. They deny independent human agency and thus strip humanity of any moral responsibility.In the mid-nineteenth century environmental determinism was more prominent than biological determinism. The philosopher Maurice Mandelbaum argues that one of the ideas dominating 19-century philosophy was the "malleability of man," i.e., the idea that human nature is shaped largely by external forces, such as culture, education, and training. The father of John Stuart Mill exemplified this perspective, rigorously educating his son from an early age. Mill became a leading voice in Europe touting the power of education and training in shaping human intellect and behavior.In the late nineteenth century, especially by the 1890s, the pendulum swung away from environmental determinism, and biological determinism increased its influence among European thinkers. Galton was a pivotal figure in this development, publishing his seminal work, "Hereditary Genius," in 1869. Galton's influence was profound, especially since he convinced his cousin Charles Darwin that heredity was more important than environmental influences in shaping human intellect and behavior. Many Darwinists in the late 19th and early 20th centuries came to believe -- as Galton and Darwin also did -- that many human character traits, such as loyalty, thrift, and diligence (or on the negative side -- deceit and laziness), were biologically innate, not malleable moral traits, as most Europeans had previously thought.Darwinists in various fields -- especially in biology, medicine, psychiatry, and anthropology -- were in the forefront promoting biological determinism. Cesare Lombroso, the famous Italian psychiatrist who founded criminal anthropology, built his ideology on Darwinism. He argued that criminals were atavistic creatures, throwbacks to ancestors in the evolutionary process. He was most famous for promoting the idea that criminality was hereditary, not formed through environmental influence. One of the most prominent man that popularized of Darwinism in Germany, the famous materialist Ludwig Büchner, published "The Power of Heredity" and "Its Influence on the Moral and Mental Progress of Humanity" in 1882. In the midst of his extended argument for biological determinism of mental and moral traits, Büchner showed where his vision of humanity led. He stated, "In the flow [of time] the individual is nothing, the species is everything; and history, just as nature, marks each of its steps forward, even the smallest, with innumerable piles of corpses."
Quote from: theothertwin on October 23, 2005, 07:25:59 PM''Ph'' is always pronounced as ''f'', and ...you don't sound...the ''g.''- Then why are they putting the ''g'', please?Very funny indeed ... Here it is the entire thing here:- Phlegm. ''Ph'' is always pronounced as ''f'', and ...you don't sound...the ''g.''- Then why are they putting the ''g'', please?- That's a very good question, but ... it's rather difficult to explain.- Try, Brian.- lt's just there.- So, Mr. Professor, you do not know?- No.- Then l'm sorry, l cannot help you.
''Ph'' is always pronounced as ''f'', and ...you don't sound...the ''g.''- Then why are they putting the ''g'', please?