To be sure, Marcuse worked with Freud's Eros only, disregarding Thanatos - as far as engaging in war and being aggressive "consciously," there's nothing strange or unusual about it (think soldiers in war) - what was being discussed here, I believe, was whether Thanatos is to be called an "instinct" or not ..
So if I get this right, this means killing others (murder) in order not to kill ourselves (suicide) in order to keep up with lack of life meaning and the conscious awareness of our deaths?
And that the deaths of the "other" serves to establish a symbolic immortality buffer for one of the parties? Kind of like the child that is forced to concede its physicality and "trade it in" for a symbolic sense of self (i.e., self-esteem)?Quote
I researched a bit where does all this TMT thing comes from - it looks like from existential philosophers like Sartre, Camus and the like. Now, I have not read Sartre/Camus - I simply came upon a piece quoted by one of your fellow posters on this board. Take a look at it and draw your own judgment, as to whether such a piece deserves being printed (in book form) or not - maybe it's just me, but I find it very odd to read about a guy who "feels his mouth full of his tongue" - I am sure he's missing something - and truth-be-told, in the "hood" where I live, he'd get that right advice off-prompt, if yanno what I mean!Quote
Existence is undoubtedly problematic and disturbing. In one weekend strip, in Sartre's "Peanuts," Schulz succinctly describes the horror of discovering one's own existence in the world:QuoteLinus: I'm aware of my tongue ... It's an awful feeling! Every now and then I become aware that I have a tongue inside my mouth, and then it starts to feel lumped up ... I can't help it ... I can't put it out of my mind ... I keep thinking about where my tongue would be if I weren't thinking about it, and then I can feel it sort of pressing against my teeth ...
Sartre devoted an entire book to this experience – his 1938 novel "Nausea" in which his character Roquentin is alarmed to discover his own actuality. But Linus sums the point up very well in a few frames.
malachovsky, I understand your approach and sense of practicality you're bringing here - but if you stay alone and do not socialize with other people - as it is the case with lonely people like philosophers - it's not surprising that similar thoughts will come to your mind.
Now, it's never occurred to me, but I am sure it has to other people - Sartre, being on the record, on this kind of thing.
Flatbush - you've got to be kidding me!
Lefka, I've heard about this kind of thing, the Buffers, the buffer against the death anxiety we deal with on a daily basis.