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Current Law Students / ReHumanization of The People
« on: December 28, 2011, 10:14:25 PM »

niki, Freudian theories do not necessarily rule out a free, non-repressive society. Freud's speculation that civilisation is originally based on a necessary sexual repression recognized for its merits, it has been suggested that:

(1) only a part of this has come from the conditions of scarcity which obliged humans to work, with another part coming from living in class-divided societies where ruling classes impose an extra repression over and above that arising from natural scarcity,

(2) with the coming of automation and the like, scarcity has now been conquered. This being so, sexual repression -- that imposed by natural conditions as well as that imposed by class-divided society -- is no longer necessary. Civilization need no longer be based on sexual repression. A free, non-repressive society is possible.

Herbert Marcuse has in fact explained why people accept capitalism -- they have been psychologically manipulated into wanting it. In other words, their basic "instincts" have been remoulded so as to fit in with capitalist society. The issue now is how will such people come to want to get rid of capitalism.

[...] Formerly, they could eat, dress, wear shoes, be educated, travel, and hear Beethoven; while millions did not eat, had no clothes or shoes, neither studied nor traveled, much less listened to Beethoven. Any restriction on this way of life, in the name of the rights of the community, appears to the former oppressors as a profound violation of their individual rights -- although they had no respect for the millions who suffered and died of hunger, pain, sorrow, and despair. For the oppressors, "human beings" refers only to themselves; other people are "things." For the oppressors, there exists only one right: their right to live in peace, over against the right, not always even recognized, but simply conceded, of the oppressed to survival. And they make this concession only because the existence of the oppressed is necessary to their own existence.

This behavior, this way of understanding the world and people (which necessarily makes the oppressors resist the installation of a new regime) is explained by their experience as a dominant class. Once a situation of violence and oppression has been established, it engenders an entire way of life and behavior for those caught up in it -- oppressors and oppressed alike. Both are submerged in this situation, and both bear the marks of oppression. Analysis of existential situations of oppression reveals that their inception lay in an act of violence -- initiated by those with power. This violence, as a process, is perpetuated from generation to generation of oppressors, who become its heirs and are shaped in its climate. This climate creates in the oppressor a strongly possessive consciousness -- possessive of the world and of men and women. Apart from direct, concrete, material possession of the world and people, the oppressor consciousness could not understand itself -- could not even exist. Fromm said of this consciousness that, without such possession, "it would lose contact with the world." The oppressor consciousness tends to transform everything surrounding it into an object of its domination. The earth, property, production, the creations of people, people themselves, time -- everything is reduced to the status of objects at its disposal.

In their unrestrained eagerness to possess, the oppressors develop the conviction that it is possible for them to transform everything into objects of their purchasing power; hence their strictly materialistic concept of existence. Money is the measure of all things, and profit the primary goal. For the oppressors, what is worthwhile is to have more -- always more -- even at the cost of the oppressed having less or having nothing. For them, to be is to have and to be the class of the "haves." As beneficiaries of a situation of oppression, the oppressors cannot perceive that if having is a condition of being, it is a necessary condition for all women and men. This is why their generosity is false. Humanity is a "thing," and they possess it as an exclusive right, as inherited property. To the oppressor consciousness, the humanization of the "others," of the people, appears not as the pursuit of full humanity, but as subversion.

The oppressors do not perceive their monopoly on having more as a privilege which dehumanizes others and themselves. They cannot see that, in the egoistic pursuit of having as a possessing class, they suffocate in their own possessions and no longer are; they merely have. For them, having more is an inalienable right, a right they acquired through their own "effort," with their "courage to take risks." If others do not have more, it is because they are incompetent and lazy, and worst of all is their unjustifiable ingratitude towards the "generous gestures" of the dominant class. Precisely because they are "ungrateful" and "envious," the oppressed are regarded as potential enemies who must be watched.

It could not be otherwise. If the humanization of the oppressed signifies subversion, so also does their freedom; hence the necessity for constant control. And the more the oppressors control the oppressed, the more they change them into apparently inanimate "things." This tendency of the oppressor consciousness to "in-animate" everything and everyone it encounters, in its eagerness to possess, unquestionably corresponds with a tendency to sadism. Fromm maintained that,

The pleasure in complete domination over another person (or other animate creature) is the very essence of the sadistic drive. Another way of formulating the same thought is to say that the aim of sadism is to transform a man into a thing, something animate into something inanimate, since by complete and absolute control the living loses one essential quality of life -- freedom

Sadistic love is a perverted love -- a love of death, not of life. One of the characteristics of the oppressor consciousness and its necrophilic view of the world is thus sadism. As the oppressor consciousness, in order to dominate, tries to deter to search, the restlessness, and the creative power which characterize life, it kills life. More and more, the oppressors are using science and technology as unquestionably powerful instruments for their purpose: the maintenance of the oppressive order through manipulation and repression. The oppressed, as objects, as "things," have no purposes except those their oppressors prescribe for them.

The fundamental theme of our historical period, domination, readily implies that of liberation as the objective to be achieved (given the fact that themes of any era are always interacting dialectically with their opposites) It is by means of critical thinking that individuals will be able to understand the world in totality, not in fragments, achieving a clearer perception of the whole. To this end, a dialectical method of thought, exemplified in the analysis of a "coded" situation is presented. The "decoding" on the part of students/learners will guarantee moving from the part to the whole and then returning to the parts, so that the Subject recognizes oneself in the coded concrete situation and recognizes the latter as a situation in which he finds himself, as well as with the other people; accomplished as it should, this makes possible for the abstract to be "transported" to the concrete realm, by the critical perception of the subject himself. The task of the teacher becomes the "representing" of the universe of themes to the people from whom it was initially received -- presented to them as a "problem."

There is another post (by kaps) at the other thread recognizing such - I'm going there now.

Current Law Students / Re: Legal Reasoning
« on: December 28, 2011, 09:59:06 PM »

America celebrates stupidity in order to help people ignore the dissonance between their belief that America is a democratic nation with civil rights and the fact that it is an Orwellian totalitarian state derived from lessons learned in the "great experiments" of Fascism and Stalinism. Popular culture celebrates stupidity as an end in itself and as a road to happiness. Recent examples are by no means limited to Forrest Gump, South Park, Jackass, George W. Bush, and the WWE. They only expand an older tradition of "aw shucks" ignorance. Before, the awshucks had to be combined with an audacious, aggressive optimism; now it is best when combined with ruthless brutality and a psychotic sense of humor. While the psychopathic ravings of a rapper are considered entertaining, the re-enslaving of African Americans in the prison-industrial complex is justified in the white mind by the very same lyrics. Popular culture serves up rebellion to the masses in such a way that when and if they finally act out against the state that makes them miserable their very act of rebellion finally supports that state. The belief that popular culture produces what the masses want is one of the beliefs that supports the fascist structure and promotes isolation among those who reject its pabulum.


What is the difference today? During World War II, the U.S. government realized the value of propaganda. Beginning in the late 1940s, U.S. Military Intelligence and the various clandestine agencies that eventually formed the CIA, gave millions of dollars in research grants to American universities for the research and development of propaganda techniques. Joseph Goebbles societal mind controlling propaganda machine came to America under Project Paperclip and was transformed into an academic genre that is now euphemistically known as the "science of communications." The result? Every journalism student is trained in this now exact science. Polished to a fine art and potentized by modern technology, our minds are pumped on every channel, bandwidth and frequency, 24/7. There's no room left for independent thinking. Our thoughts are provided for us, so slick and conveniently, that the average American doesn't even know what hit 'em.

Mental conformity is accomplished with up-to-the-minute news pumps. Room for alternatives or debate? Only if its going in the direction the doctors of spin have prescribed for us. Just as in Hitler's time, we've been whipped into a frenzy of blind pro-American patriotic pride.

I am not sure that's the right way to address this issue, that is within a psychological framework - mass media, propaganda, mind control, psy war and the like - to give you some buzz words. But that's a start ... Just want to make sure I'm not shortchanging you, or selling you short, when going for this sort of thing ...

Current Law Students / Re: practicing law as a non-U.S. citizen
« on: December 28, 2011, 08:44:01 PM »

Be careful, however! My neighbor is being deported back to his native Check Republic because during his AOS procedure they discovered he had entered the country on a fake B-2 visa. They were reviewing all the visa applications made in Prague between 1999 and 2002 at the time when Alexander Meerovich served as a consular officer (eventually he pled guilty to visa fraud). He acknowledges that he sold at least 85 fraudulent visas over a two year period while serving as deputy consul general at the US Embassy. This neighbor tells he paid a Check citizen working in the Embassy some $10,000 to get the visa. Looks like they were all in the game, the consular officer himself included.

Nothing surprising! The State Department actually CLOSED the US consulate in Nuevo Laredo, Mexico some years back for similar reasons. It investigated allegations that the consulate illegally sold visas to a number of people. It was the 6th busiest US consulate in the world, issuing 117,000 visas. According to Mexican police, they heard rumors that Mexican citizens were being approached by consulate employees with offers to sell visas. They passed the information on to the US government. The most of the documents sold were either tourist visas or border crossing cards. The names of those who bought visas were entered into lookout lists and distributed to law enforcement agencies.

Miguel Partida, a visa officer and a US citizen, was charged with conspiracy to commit visa fraud while working at the consulate. Three Mexicans were charged in the case as well. The defendants were Sergio Genaro Ochoa-Alarcon 31, Benjamin Antonio Ayala-Morales, 34 and Ramon Alberto Torres-Galvin, 34. The men worked as visa clerks at the US consulate. All in custody.

According to the indictment against Partida, agents of the Diplomatic Security Service initiated an investigation the previous year into allegations that Consulate employees were involved in a scheme to provide visas and border crossing cards in exchange for money. Visas were apparently bought for around $1,500 without the required interviews and without a determination that the person was qualified for a visa. The US consulate in Nuevo Laredo issued 100,000 visas, but federal authorities have refused to state how many visas were sold in the alleged scheme. Authorities did say, however, that they believed the scheme was directed by a woman in Mexico named Margarita Martinez Ramirez.

They say the Tijuana consulate is notorious when it comes to this stuff!

Current Law Students / Re: Psychopath attorneys
« on: December 28, 2011, 08:24:39 PM »

Delusional Disorder is indeed horrible - I remember some years ago when my neighbor, a twenty-nine-years old male, approached the authorities (the police) and asked them for protection; he told them his life was in danger because of a group of individuals who were following and harassing him on a daily basis for over a year or so. His wife told the police no actual threat had been made by anyone. He was functioning rather satisfactorily in work and his social relations and did not appear to have any other complaints. The police believed him initially and had several people watch him for a time period, only to discover that no one was, in actuality, following the guy. He was referred for psychiatric evaluation and found to suffer from delusional disorder.

Hello zanna - here it is an interesting post on paranoia (delusional disorders)

By definition, projection dominates the psychology of the paranoid person. Depending on the patinet's ego strength and degree of stress, it may be a psychotic, borderline, or neurotic level of projection. In a frankly psychotic person, upsetting parts of self are projected and fully believed to be "out there," no matter how crazy the projections may seem to others. The paranoid schizophrenic who believes that homosexual Bulgarian agents have poisoned his water is projecting his aggression, his wish for same-sex closeness, his ethnocentrism, and his fantasies of power. He does not find ways of making his beliefs fit with conventional notions of reality; he may be quite convinced that he is the only one in the world who sees the threat. Because reality testing is by definition not lost in people at a borderline level of personality organization, paranoid patients in the borderline range project in such a way that those on whom disowned attitudes are projected are subtly provoked to feel those attitudes. This is projective identification: The person tries to get rid of certain feelings, yet retains empathy with them and needs to reassure the self that they are realistic. The borderline paranoid person works to make his or her projections "fit" the projective target. Thus the woman who disowns her hatred and envy announces to her therapist in an antagonistic manner that she can tell that the therapist is jealous of her accomplishments; interpretations given in a sympathetic spirit are reinterpreted by the client as evidence of envy-driven wishes to undermine and control, and soon the therapist, worn down by being steadily misunderstood, is hating the patient and envying her freedom to vent her spleen. In paranoid people at the neurotic level, internal issues are projected in a potentially ego-alien way. That is, the patient projects yet has some observing part of the self that eventually will be capable, in the context of a reliable relationship, of acknowledging the externalized contents of the mind as projection.

The need of the paranoid person to handle upsetting feelings projectively entails the use of an unusual degree of denial and its close relative, reaction formation. All human beings project; indeed, the universal disposition toward projection is the basis for transference, the process that makes analytic therapy possible. But paranoid people do it in the context of such a great need to disavow upsetting attitudes that it feels like a whole different process from projective operations in which denial is not so integral.

The main polarity in the self-representations of paranoid people is an impotent, humiliated, and despised image of self versus an omnipotent, vindicated, triumphant one. A tension between two images suffuses their subjective world. Cruelly, neither position affords any solace: A terror of abuse and contempt goes with the weak side of the polarity, while the strong side brings with it the inevitable side effect of psychological power, a crushing guilt. The weak side of this polarity is the degree of fear with which paranoid people chronically live. They never feel fully safe and spend an inordinate amount of their emotional energy scanning the environment for dangers. The grandiose side is evident in their self-referential stance: Everything that happens has something to do with them personally. The megalomania of paranoid people, whether unconscious or overt, burderns them with unbearable guilt. If I am omnipotent, then all kinds of terrible things are my fault. The intimate connection between guilt and paranoia can be intuitively comprehended by any of us who have felt culpable and then worried about being exposed and punished.

A complex and pervasive issue for many paranoid people is the combination of sexual identity confusion, longings for same-sex closeness, and associated preoccupations with homosexuality. A connection between paranoia and homosexual preoccupations has been frequently noted by clinicians and has been confirmed by some empirical studies. Paranoid people, even the minority of them who have acted on homoerotic feelings, may regard the idea of same-sex attraction as upsetting to a degree that is scarcely imaginable to the non-paranoid. As the brief triumph of Nazism demonstrates, when paranoid trends are shared by a whole culture or subculture, the most horrific possibilities arise. The paranoid preoccupation with homosexuality has sometimes been explained as reflecting "unconscious homosexual impulses." This locution is misleading, in that it is not usually genital urges that stimulate homophobia; it is loneliness and the wish for a soulmate. Because as children we were comfortable with peers of the same sex before we became comfortable with opposite-sex peers, and because people of the same sex are more like us than people of the opposite sex, when we are withdrawn from everyone, we are attracted to someone of the same sex. Unfortunately, the patient becomes aware of this attraction, misinterprets it as homosexuality, and this sets off the defenses. In other words, at the core of the self-experience of paranoid poeple is a profound emotional isolation and need for a "consensual validation" from a "chum."

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