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Anarchism is one of four main quadrants of the economic-political map, and economically based on socialism, i.e. the negation of plutarchy (capitalism), and political/adminstratively based on autonomy, i.e. the negation of statism. Furthermore, the other 3 quadrants represent liberalism, based on plutarchy without statism, fascism based on plutarchy with statism, and marxism based on statism without plutarchy.

The map indicates the degree of democracy concerning both the economic and the political/administrative dimensions, taking into account the 16 subsections, i.e. sectors, of the main quadrants:

1. The anarchist ideal at the top of the map, with individualist anarchism to the right, collectivist anarchism to the left, and social individualist anarchism close to the middle of the map.

2. Marxist collectivism close to the anarchist left; social democracy close to the middle, and the more statist and authoritarian socialist left and state communism (leninism) located at the left corner and down, close to fascism, respectively. A large part of marxist collectivism and a part of the social democratic sector, are semilibertarian, i.e. not significant authoritarian degree, but too statist to be anarchistic.

3. Left, right and ultra fascism (nazism and other very chaotic tendencies) are found at the bottom of the map, with left and right populism above towards the middle.

4. Liberalism, i.e. conservatism and the extreme right are authoritarian; social liberalism is close to the middle of the map, and individualism is close to the right corner of the anarchist quadrant. A part of the social liberal sector, and a large part of individualism are semi-libertarian, i.e. not significant authoritarian degree, but too capitalistic to be anarchist.

The closer to the anarchist ideal, the more democratic is the economic-political system.

The middlepoint of the map is defined as the turning-point where the influence on the societal managment and coordination seen all in all, aggregated, shifts from a) more from the bottom, the people, and upwards - than from the top downwards to the bottom, i.e. 50-50, economical and politica/administrative, to b) the opposite - more from the top - the authorities, towards the bottom - the grassroots, economical and/or political/administrative. In other words the middlepoint is a point of the map where the different forms of archies with respect to social organization turns over (revolts) to anarchy. Societies, organizations and social systems may shift coordinates related to the map in jumps, small jumps, steps or small steps. But any significant shift of coordinates is in reality a revolution, as reforms principally are just changes within a given system, i.e. with the same system-coordinates. A significant shift of system-coordinates may be soft as velvet, a velvet revolution, or more dramatic. Passing a border of the anarchist quadrant is in all cases a significant shift, and thus revolutionary, a small or big revolution.

Although theoretically and principally a certain and simple two-dimensional vector-figure may express a systems coordinates, described as a fixed, certain point on the map at a given time, practical mapping and data may be stocastical and influenced by the methods of aggregation. Thus a system's or society's coordinates on the map, may practically be noted just as a most likely figure and/or given by a confidence area that covers the real point on the map by some given probability. And thus, close to the borders of the anarchist quadrant, the real nature of the system, whether it is anarchist or not, may be discussed, and just a most likely, not certain, conclusion may be the result of an investigation, i.e. mapping of a social system. Similar problems of course may occur related to map in general.

The definition of the middlepoint is an independent axiom or assumption, related to the map, defining principally what is real democracy, i.e. identical to anarchy in an objectively way related to the de facto circulation of the influence on the management and coordination of a system or society from the people's perspective. It is however also possible to calibrate the map in more subjective ways. Say, a person 'allergic' to authority may subjectively think the above defined middle point has significant authoritarian degree, say, being fascist ("the Sex Pistols punk perspective"), and thus implicitely placing the 50-50 case in the fascis/populist quadrant on the map, setting a subjective higher standard for the definition of democracy. The opposite tendency, where an undemocratic system is thought of as real democratic, and thus in reality placing the 50-50 case definition above the middlepoint of the map, is also possible. The objective definition, based on the 50-50 influence case, is however also a politically based axiom, and thus in a way subjective or arbitary or conventionally based, but not based on subjective impressions, it is a more politically neutral or balanced definition, related to the flow or circulation of the influence on the management from the people's perspective, whether this flow or circulation de facto mainly is in the favour of the people vs the authorities. Thus, it is objective in a neutral or matter of fact politically oriented way, related to the real meaning of the word democracy, not objective in a non-political way.

Current Law Students / Re: In The Movies
« on: May 29, 2006, 05:59:26 PM »

It is interesting to observe the contrasting attitudes of our left-liberal culture to the two kinds of crime, organized versus unorganized. Organized crime is essentially anarcho-capitalist, a productive industry struggling to govern itself; apart from attempts to monopolize and injure competitors, it is productive and non-aggressive. Unorganized, or street, crime, in contrast, is random, punkish, viciously aggressive against the innocent, and has no redeeming social feature. Wouldn't you know, then, that our leftist culture hates and reviles the Mafia and organized crime, while it lovingly excuses, and apologizes for, chaotic and random street punksviolence which amounts to "anarchy" in the bad, or common meaning. In a sense, street violence embodies the ideal of left-anarchism: since it constitutes an assault on the rights of person and property, and on the rule of law that codifies such rights.

Anarchy is Order. The A is for anarchy and the circle is represents the order.

Anarchy and anarchism mean "system and management without ruler(s), i.e. co-operation without repression, tyranny and slavery". The words anarchy and anarchism are a bit problematic. Anglophone languages are very much twisted in an Orwellian "1984" "newspeak" way, to fool the people via the education to worship authority.

The word "anarchy" origins from Greek. The original meaning, that everybody should stick to, is the following: The prefix "an" means "negation of", without what is mentioned in the suffix, but keeping what is essential in the matter. The suffix "archy" means "rule (not rules or law), ruler, rulers, superior in contrast to subordinates, etc. Anarchy is management, coordination and administration etc. without ruling and thus without rulers.

And thus anarchy means a) coordination, without rule from the bureaucracy broadly defined, the economical and/or political/administrative superiors in private and public sectors (in contrast to the people), downwards to the bottom, i.e. in a coercive manner. b) Thus, anarchy is higher forms of economical and political/administrative democracy; 1. ideally, i.e. 100% anarchy; meaning 100% coordination on equal footing, without superiors and subordinates, horizontal organization, and co-operation without coercion, or 2. practically, significant i.e. more than 50% degree of anarchy, i.e. more horizontally than vertically organized, i.e. more influence on the societal management  from the "bottom upwards", than from the bureaucracy,  from "the top downwards to the bottom".

The bureaucracy organized as a ruling management , i.e. significant downards to the people and the grassroots - and not just an insignificant tendency in this direction, is also called authority or authorities, the State as a social concept or in a societal perspective - as well as government. Thus anarchy is a way of organizing society where there is management and coordination without ruling and rulers, tyranny and slavery, i.e. the tendencies towards State, authority, authorities, government, bureaucracy and similar are insignificant or zero. The opposite of anarchy is different types of archies, i.e. ruling and rulers, authority, authorities, State in a societal perspective, government - economical and/or political/administrative. Archies may be mainly monarchy, oligarchy, polyarchy, ochlarchy (mob rule) and/or plutarchy.

Thus, the State, administration of State, government, authority/ies, must not be mixed up with public sector, services and utilities, central/confederal/federal or municipal included, 'res publica', as the negation of the private sector and sphere, because State, goverment etc in this context are about special forms of organization (or disorganization), i.e. all systems where the influence on the societal management and coordination goes mainly from the top towards the bottom, slavery and tyranny - chaotic included. Thus public sector, services and utilities, central/confederal/federal or municipal included, organized significant horizontally, are anarchist - and thus not the State, authority/ies etc. or a part of it. The concept of 'central' is here referring mainly to general matters, things concerning the whole country or all of the citizens, and must not be mixed up with centralist, centralism or centralization, the negation of decentralist, decentralism and decentralization.

Anarchism is political systems and organizations coordinated as anarchy in the above meaning and manner, but also the political tendency advocating anarchy understood this way, and the scientifical knowledge about anarchy and the ways to reduce non-anarchist tendencies.
Briefly defined anarchy and anarchism are coordination on equal footing, without superiors and subordinates, i.e. horizontal organization and co-operation without coercion. This means practically or ideally, i.e. ordinary vs. perfect horizontal organization respectively. Thus, anarchy and anarchism mean real democracy, economical and political/administrative, in private and public sector. And thus, anarchy means coordination without government, in the meaning of different forms of vertically organized, i.e. chaotic included, economic and/or political-administrative relations among people, (and thus not without public sector). "Coercion" is defined as restraint, hindrance, compulsion and government by force, ruling, i.e. repression, etc.

Current Law Students / Re: What's The Difference
« on: May 29, 2006, 05:38:19 PM »

Three Lawyers

Studying for the LSAT / Free LSAT Practice Test
« on: April 27, 2004, 04:57:11 AM »
Kaplan Test Prep & Admissions is hosting a Free LSAT Practice Test all are welcome!

Thursday, April 29th, 2004 @ 6:00

1602 Kings Highway, 3rd floor
Brooklyn, NY 11229

**The event is free, but you must call1-800-KAP-TEST or you can register at to register your seat.

Hope to see you there!

Kaplan Educational Centers is hosting a Free Law Forum at Brooklyn College.  The event will take place on Wednesday April 14th, 2004 from 6:00pm - 9:00pm.  This is a great event to attend to learn about the law school admissions process and some great test taking strategies.  Please call (718) 336-5300 to reserve your seat!

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